NIRVANA
Nirvana
A Study in
Synthetic Consciousness
by
George Sidney Arundale
First published 1926
Dr Arundale
was International President of
the
Theosophical Society (Adyar) from 1933 to 1945
__________
An Extract From
“The Ancient Wisdom”
By Annie Besant
THE fifth plane, the
Nirvanic, is the plane of the highest human aspect of the God within us, and
this aspect is named by Theosophists, Atma or the Self. It is the plane of pure
existence, of divine powers in their fullest manifestation in our fivefold
universe - what lies beyond on the sixth and seventh planes is hidden in the
unimaginable light of God. This Atmic, or Nirvanic, consciousness, the
consciousness belonging to life on the fifth plane, is the consciousness
attained by those lofty Ones, the first fruits of humanity, who have already
completed the cycle of human evolution, and who are called Masters. They have
solved in Themselves the problem of uniting the essence of individuality with
non-separateness, and live, immortal Intelligences, perfect in wisdom, in
bliss, in power.
When the human Monad
comes forth from the Logos, it is as though from the luminous ocean of Atma a
tiny thread of light was separated off from the rest by a film of Buddhic
matter, and from this hung a spark which becomes enclosed in an egg-like casing
of matter belonging to the formless levels of the mental plane. “The spark
hangs from the flame by the finest thread of Fohat.” As evolution proceeds,
this luminous egg grows larger and more opalescent, and the tiny thread becomes
a wider and wider channel through which more and more of the Atmic life pours
down. Finally, they merge - the third with the second, and the twain with the
first, as flame merges with flame and no
separation can be seen.
The evolution on the
fourth and fifth planes belongs to a future period of our race, but those who
choose the harder path of swifter progress may tread it even now, as will be
explained later. On that path the bliss-body is quickly evolved,
and a man begins to
enjoy the consciousness of that loftier region, and knows the bliss which comes
from the absence of separative barriers, the wisdom which flows in when the
limits of the intellect are transcended. Then is the wheel escaped from, which
binds the soul in the lower worlds, and then is the first foretaste of the
liberty which is found perfected on the Nirvanic plane.
The Nirvanic
consciousness is the antithesis of annihilation; it is existence raised to a
vividness and intensity inconceivable to those who know only the life of the
senses and the mind. As the farthing rushlight to the splendour of the sun at
noon, so is the earth-bound consciousness to the Nirvanic, and to regard it as
annihilation because the limits of the earthly consciousness have vanished, is
as though a man, knowing only the rushlight, should say that light could not
exist without a wick immersed in tallow. That Nirvana IS has been borne witness
to in the past in the Scriptures of the world by Those who enjoy it and live
its glorious life, and is still borne witness to by others of our race who have
climbed that lofty ladder of perfected humanity, and who remain in touch with
earth that the feet of our ascending race may mount its rungs unfalteringly.
In Nirvana dwell the
mighty Beings who accomplished Their own human evolution in past universes, and
who came forth with the Logos when He manifested Himself to bring this universe
into existence. They are His ministers in the administration of the worlds, the
perfect agents of His will. The Lords of all the Hierarchies of the Gods and
lower ministrants that we have seen working on the lower planes have here Their
abiding-place, for Nirvana is the heart of the universe, whence all its
life-currents proceed. Hence the Great Breath comes forth, the life of all, and
thither it is indrawn when the universe has reached its term. There is the
Beatific Vision for which mystics long, there the unveiled Glory, the Supreme
Goal.
__________
THEOSOPHY
NIRVANA
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